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Etienne updated 05/02/2008
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The Holy Bible, Chicken Soup Series, motivation, Maya Angelou,
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Connecting with God and Making New Friends

Latest Blog: July 06, 2008

My Call-inTalk Show Is Now Online!

I'm proud to announce that my talk show

about staying safe online has come online

on July 5th at 1:00 p.m., Central Time.

With God's help and that of my supporters,

it will continue every Saturday at that time.

To convert to your local time, click the link below:

www.TimeandDate.com/worldclock/converter.html

Free Call-in! Free Listen-in!

Join in the Discussion!

Free Gift to the First 100!!

Click on the button below:

Listen to Etienne A. Gibbs, Internet Safety Advocate and Educator, on internet talk radio


PS: I'm always looking for guests to interview.

If you're interested, please let me know.

View Etienne's blog

A little about me...

Here For Friends, Networking, Meet and Greet,
Gender Male
Age 61
Location San antonio, TX, United States
Interests church, music, reading, Bible study, computers, blogging, outdoors, fun times, US Virgin Islands, Catholic, Spanish, beaches, helping people, Frisbees, mountain-biking, kites, photography, snorkeling, Caribbean, small business owners, managers, self-development, travel, San Antonio Spurs, Hispanic Marketing, Radio, Spanish Radio, seminars, parenting, boomerangs, maximizing your potential, Tejano music, French,
Hometown Charlotte Amalie, St. Thomas, US Virgin Islands
Schools Bishop DuBois High School, New York City, CSUS, Chapman College (now University), University of the Virgin Islands,
About me

Check out profile at Meez.com

Raised in the Virgin Islands, my mother always taught me to "help others first; ask questions later". This has been my philosophy throughout my life. It was a Chaplain I met while I was in the US Air Force who brought this to my attention after he asked me to help him conduct a parenting program for young servicepersons. Because of Chaplain Weimer, I found my calling and eventually started my management and consulting private practice focusing on parenting training.

This led to countless invitations to lecture at PTA meetings throughout the island of St. Thomas in my hometown following my Honorable Discharge from the Air Force. In honor of Chaplain Weimer, I developed my lectures, seminars, and writing around my mission: "Maximizing Your Potential As a  Parent" based on lessons I learned about myself through Chaplain Weimer.

Today, in addition, I'm helping pastors, small business owners, and individuals maximize their customer relationships through online and offline marketing efforts. Because I primarily teach them, help them, and build blogs for them, I have become known as The Master Blog Builder, a title I'm rather proud of.

I also write and distribute free articles on the topics of management, motivation, parenting, and self-development that are used in ezines, websites, newsletters, print copies, and church bulletins. Help yourself to any of my articles. Please see the Articles section of my website at www.MasterBlogBuilder.blogspot.com/ .

Since my computer was recently infected by spyware, malware, viruses. and/or hackers, I have become an advocate for internet security and safety.

Stop Hackers and cybercriminals Now! When you use the Internet, you and your computer are at risk. Internet predators and cybercriminals are real threast to your personal security and privacy. Your money, your computer, your family, and your business are all at risk. You need professional strength security to stay safe online today. I offer a free computer checkup on my website so that you can see if your computer has been infected. Click the button below to test your computer for free.

Test your PC for free to see if hackers, viruses, and spyware are hidden within
Denomination Catholic
Current Mood energetic
Xianz Groups Anti-Scam Bait

A little about me...

Do you Smoke? No
Do you drink alcohol? No
Marital Status Divorced
Body Type Average
Do you have any Children? Yes
Height 5ft6 - 5ft8 / 1.68m-1.73m
Eye Color Brown
Hair Color Gray
Race/Ethnicity African Descent-Black
Do you have any Pets? None currently
Do you want Children? That's up to the Lord

A little about me...

Education Masters
High School Bishop DuBois High, New York City
College/University California State University at Sacramento
Major Clinical Social Work
Degree(s) Master of Social Work
Year of degree 1975
Special Training Toastmasters International: Seminar Presenter and Public Speaking
Special Groups US Air Force vet, Social Workers, Mental Health Professionals,

Blog Date: April 25, 2008

Hackers and Their PC-Disabling Devices Are So Annoying!

Sometimes we may get an email from a friend or family-member warning us about a virus circulating. Most of us would immediately delete the targeted email and think that our PC is safe because we did not open the email.

WRONG!

Whether we opened the email or not, there's a great possibility that the hacker (he, she, gang, or organized syndicate) is smart enough to know that we probably won't open it, that we would delete it. That might be exactly what he was hoping for, what he's betting for. He's smart enough to know that once we delete it, we forget about it. (The hacker might have embedded a code just for this course of action on your part.)

With his embedded code (similar to how embedded codes are used to make videos work), he can control your PC and make it do whatever he wants. This is how zombie PCs are created and are used for the cybercrimes of hackers. And the hackers seldom get caught because when authorities trace the sources, they come back to the victims' PCs.

I suggest that you scan your PCs to see if hackers, viruses, or spyware are hiding in your PC. You can get the free scan here on my profile. Just click the red test button below.

While here, also be sure to read in my blogs steps you can take to protect yourself, your family, and the PCs in your home and business.

Remember: When you say "No!" to hackers and spyware, everyone wins. When you don't, we all lose.

Won't you join me in my campaign against cybercrime?


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Blog Date: February 07, 2008

The Season of Lent
As Celebrated By Roman Catholics


Lent Cross

The season of Lent has not been well observed in much of evangelical Christianity, largely because it was associated with "high church" liturgical worship that some churches were eager to reject. However, much of the background of evangelical Christianity, for example the heritage of John Wesley, was very "high church." Many of the churches that had originally rejected more formal and deliberate liturgy are now recovering aspects of a larger Christian tradition as a means to refocus on spirituality in a culture that is increasingly secular.

Originating in the fourth century of the church, the season of Lent spans 40 weekdays beginning on Ash Wednesday and climaxing during Holy Week with Holy Thursday (Maundy Thursday), Good Friday, and concluding Saturday before Easter. Originally, Lent was the time of preparation for those who were to be baptized, a time of concentrated study and prayer before their baptism at the Easter Vigil, the celebration of the Resurrection of the Lord early on Easter Sunday. But since these new members were to be received into a living community of Faith, the entire community was called to preparation. Also, this was the time when those who had been separated from the Church would prepare to rejoin the community.

Today, Lent is marked by a time of prayer and preparation to celebrate Easter. Since Sundays celebrate the resurrection of Jesus, the six Sundays that occur during Lent are not counted as part of the 40 days of Lent, and are referred to as the Sundays in Lent. The number 40 is connected with many biblical events, but especially with the forty days Jesus spent in the wilderness preparing for His ministry by facing the temptations that could lead him to abandon his mission and calling. Christians today use this period of time for introspection, self examination, and repentance. This season of the year is equal only to the Season of Advent in importance in the Christian year, and is part of the second major grouping of Christian festivals and sacred time that includes Holy Week, Easter, and Pentecost.

Lent has traditionally been marked by penitential prayer, fasting, and almsgiving. Some churches today still observe a rigid schedule of fasting on certain days during Lent, especially the giving up of meat, alcohol, sweets, and other types of food. Other traditions do not place as great an emphasis on fasting, but focus on charitable deeds, especially helping those in physical need with food and clothing, or simply the giving of money to charities. Most Christian churches that observe Lent at all focus on it as a time of prayer, especially penance, repenting for failures and sin as a way to focus on the need for God’s grace. It is really a preparation to celebrate God’s marvelous redemption at Easter, and the resurrected life that we live, and hope for, as Christians.

Mardi Gras (Fat Tuesday or Carnival? Carnival, which comes from a Latin phrase meaning "removal of meat," is the three-day period preceding the beginning of Lent, the Sunday, Monday, and Tuesday immediately before Ash Wednesday, which is the first day of the Lenten Season (Some traditions count Carnival as the entire period of time between Epiphany and Ash Wednesday). The three days before Ash Wednesday are also known as Shrovetide ("shrove" is an Old English word meaning "to repent"). The Tuesday just before Ash Wednesday is called Shrove Tuesday, or is more popularly known by the French term Mardi Gras, meaning Fat Tuesday, contrasting to the fasting during Lent. The entire three day period has now come to be known in many areas as Mardi Gras.

Carnival, or Mardi Gras, is usually a period of celebration, originally a festival before the fasting during the season of Lent. Now it is celebrated in many places with parades, costumes, dancing, and music. Many Christians’ discomfort with Lent originates with a distaste for Mardi Gras. In some cultures, especially the Portuguese culture of Brazil, the French culture of Louisiana, and some of the Caribbean cultures such as Trinidad, it has tended to take on the excesses of wild and drunken revelry. There has been some attempt in recent years to change this aspect of the season, such as using Brazilian Carnival parades to focus on national and cultural history. Many churches now observe Mardi Gras with a church pancake breakfast or other church meal, eating together as a community before the symbolic fasting of Lent begins. 

Ash Wednesday, the seventh Wednesday before Easter Sunday, is the first day of the Season of Lent. Its name comes from the ancient practice of placing ashes on worshippers’ heads or foreheads as a sign of humility before God, a symbol of mourning and sorrow at the death that sin brings into the world. It not only prefigures the mourning at the death of Jesus, but also places the worshipper in a position to realize the consequences of sin. (See Reflections on Ash Wednesday). Ash Wednesday is a somber day of reflection on what needs to change in our lives if we are to be fully Christian.

In the early church, ashes were not offered to everyone but were only used to mark the forehead of worshippers who had made public confession of sin and sought to be restored to the fellowship of the community at the Easter celebration. However, over the years others began to show their humility and identification with the penitents by asking that they, too, be marked as sinners. Finally, the imposition of ashes was extended to the whole congregation in services similar to those that are now observed in many Christian churches on Ash Wednesday. Ashes became symbolic of that attitude of penitence reflected in the Lord’s prayer: “forgive us our sins, for we ourselves forgive everyone indebted to us” (Luke 11:4, NRSV).

The color used in the sanctuary for most of Lent is purple, red violet, or dark violet (see Colors of the Church Year). These colors symbolize both the pain and suffering leading up to the crucifixion of Jesus as well as the suffering of humanity and the world under sin. But purple is also the color of royalty, and so anticipates through the suffering and death of Jesus the coming resurrection and hope of newness that will be celebrated in the Resurrection on Easter Sunday.

Some churches use grey for Ash Wednesday or for the entire season of Lent, or for special days of fasting and prayer. Gray is the color of ashes, and therefore a biblical symbol of mourning and repentance. The decorations for the sanctuary during Lent should reflect this mood of penitence and reflection. Some churches avoid the use of any flowers in the sanctuary during Lent, using various dried arrangements. This can be especially effective if a flowering cross is used for Easter. Other churches use arrangements of rocks or symbols associated with the Gospel readings for the six Sundays in Lent.

Some church traditions change the sanctuary colors to red for Maundy Thursday, a symbol of the disciples and through them the community of the church. Since Eucharist or communion is often observed on Maundy Thursday in the context of Passover, the emphasis is on the gathered community in the presence of Jesus the Christ.

Traditionally, the sanctuary colors of Good Friday and Holy Saturday are black, the only days of the Church Year that black is used. It symbolizes the darkness brought into the world by sin. It also symbolizes death, not only the death of Jesus but the death of the whole world under the burden of sin. In this sense, it also represents the hopelessness and the endings that come as human beings try to make their own way in the world without God. Black is always replaced by white before sunrise of Easter Sunday.

Information courtesy of Dennis Bratcher
Copyright © 2006, Dennis Bratcher - All Rights Reserved

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Blog Date: January 22, 2008


The Season of Epiphany

Dennis Bratcher

In western Christian tradition, January 6 is celebrated as Epiphany. It goes by other names in various church traditions.  In Hispanic and Latin culture, as well as some places in Europe, it is known as Three Kings’ Day (Spanish: el Dia de los Tres Reyes, la Fiesta de Reyes, or el Dia de los Reyes Magos; Dutch: Driekoningendag). Because of differences in church calendars, mainly between the Eastern Orthodox and the western Catholic and Protestant traditions, both Christmas and Epiphany have been observed at different times in the past.  Today, most of the Eastern Orthodox traditions follow the western church calendar. The exceptions are some Greek Orthodox Churches and related traditions (for example, Russian and Serbian Orthodox) that still follow the older calendar and celebrate Epiphany as the Theophany on January 19th.

Epiphany is the climax of the Advent/Christmas Season and the Twelve Days of Christmas, which are usually counted from the evening of December 25th until the morning of January 6th, which is the Twelfth Day. In following this older custom of counting the days beginning at sundown, the evening of January 5th is the Twelfth Night. This is an occasion for feasting in some cultures, including the baking of a special King's Cake as part of the festivities of Epiphany (a King's Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA). In some church traditions, only the full days are counted so that January 5th is the Eleventh Day of Christmas, January 6th is the Twelfth Day, and the evening of January 6th is counted as the Twelfth Night.

In traditional Christian churches Christmas, as well as Easter, is celebrated as a period of time, a season of the church year, rather than just a day. The Season of the Church Year associated with Christmas actually begins with the first Sunday of Advent, four Sundays before Christmas Day.  Advent is marked by expectation and anticipation in preparing to celebrate the coming of Jesus.  Christmas begins with Christmas Day, December 25, and lasts for Twelve Days until Epiphany, January 6, which looks ahead to the mission of the church to the world in light of the Nativity.

The one or two Sundays between Christmas Day and Epiphany are sometimes called Christmastide.  For many Protestant church traditions, the season of Epiphany extends from January 6th until Ash Wednesday, which begins the season of Lent leading to Easter.  Depending on the timing of Easter, this longer period of Epiphany ncludes from four to nine Sundays.  Other traditions, especially the Roman Catholic tradition, observe Epiphany as a single day, with the Sundays following Epiphany counted as Ordinary Time. In some western traditions, the last Sunday of Epiphany is celebrated as Transfiguration Sunday.

Baby JesusThe term epiphany means "to show" or "to make known" or even "to reveal." In Western churches, it remembers the coming of the wise men bringing gifts to visit the Christ child, who by so doing "reveal" Jesus to the world as Lord and King. In some Central and South American countries influenced by Catholic tradition, Three Kings’ Day, or the night before, is the time for opening Christmas presents. In some eastern churches, Epiphany or the Theophany commemorates Jesus’ baptism, with the visit of the Magi linked to Christmas. In some churches the day is celebrated as Christmas, with the Epiphany, or Theophany, occurring on January 19th.

The colors of Epiphany are usually the colors of Christmas, white and gold, the colors of celebration, newness, and hope that mark the most sacred days of the church year. In traditions that only observe a single day for Epiphany, the colors are often changed after Epiphany to the colors of Ordinary Time, usually green or thematic sanctuary colors, until Transfiguration Sunday, the last Sunday before the beginning of Lent. The colors for Transfiguration Sunday are usually the colors of Holy Days, white and gold.

As with most aspects of the Christian liturgical calendar, Epiphany has theological significance as a teaching tool in the church. The Wise Men or Magi who brought gifts to the infant Jesus were the first Gentiles to acknowledge Jesus as "King" and so were the first to "show" or "reveal" Jesus to a wider world as the incarnate Christ. This act of worship by the Magi, which corresponded to Simeon’s blessing that this child Jesus would be "a light for revelation to the Gentiles" (Luke 2:32), was one of the first indications that Jesus came for all people, of all nations, of all races, and that the work of God in the world would not be limited to only a few.

The day is now observed as a time of focusing on the mission of the church in reaching others by "showing" Jesus as the Savior of all people. It is also a time of focusing on Christian brotherhood and fellowship, especially in healing the divisions of prejudice and bigotry that we all too often create between God’s children.

An Epiphany Prayer

Father, we thank you for revealing yourself to us in Jesus the Christ, we who once were not your people but whom you chose to adopt as your people. As ancient Israel confessed long ago, we realize that it was not because of our own righteousness, or our own superior wisdom, or strength, or power, or numbers. It was simply because you loved us, and chose to show us that love in Jesus.

As you have accepted us when we did not deserve your love, will you help us to accept those whom we find it hard to love? Forgive us, O Lord, for any attitude that we harbor that on any level sees ourselves as better or more righteous than others.  Will you help us to remove the barriers of prejudice and to tear down the walls of bigotry, religious or social?  O Lord, help us realize that the walls that we erect for others only form our own prisons!

Will you fill us so full of your love that there is no more room for intolerance. As you have forgiven us much, will you enable us with your strength to forgive others even more? Will you enable us through your abiding Presence among us, communally and individually, to live our lives in a manner worthy of the Name we bear?

May we, through your guidance and our faithful obedience, find new avenues in ways that we have not imagined of holding the Light of your love so that it may be a Light of revelation for all people.

We thank you for your love, praise you for your Gift, ask for your continued Presence with us, and bring these petitions in the name of your Son, who has truly revealed your heart.  Amen

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Blog Date: December 08, 2007


The Season of Advent:
Anticipation and Hope

by Dennis Bratcher

Advent is the beginning of the Church Year for most churches in the Western tradition. It begins on the fourth Sunday before Christmas Day, which is the Sunday nearest November 30, and ends on Christmas Eve (Dec 24). If Christmas Eve is a Sunday, it is counted as the fourth Sunday of Advent, with Christmas Eve proper beginning at sundown.

The Colors of Advent

Historically, the primary sanctuary color of Advent is Purple. This is the color of penitence and fasting as well as the color of royalty to welcome the Advent of the King.  Purple is still used in Catholic churches.  The purple of Advent is also the color of suffering used during Lent and Holy Week.  This points to an important connection between Jesus’ birth and death. The nativity, the Incarnation, cannot be separated from the crucifixion. The purpose of Jesus’ coming into the world, of the "Word made flesh" and dwelling among us, is to reveal God and His grace to the world through Jesus’ life and teaching, but also through his suffering, death, and resurrection. To reflect this emphasis, originally Advent was a time of penitence and fasting, much as the Season of Lent and so shared the color of Lent.

In the four weeks of Advent the third Sunday came to be a time of rejoicing that the fasting was almost over (in some traditions it is called Gaudete Sunday, from the Latin word for "rejoice"). The shift from the purple of the Season to pink or rose for the third Sunday Advent candles reflected this lessening emphasis on penitence as attention turned more to celebration of the season.

In recent times, however, Advent has undergone a shift in emphasis, reflected in a change of colors used in many churches.  Except in the Eastern churches, the penitential aspect of the Season has been almost totally replaced by an emphasis on hope and anticipation.

In many churches the third Sunday remains the Sunday of Joy marked by pink or rose. However, most Protestant churches now use blue to distinguish the Season of Advent from Lent. Royal Blue is sometimes used as a symbol of royalty. Some churches use Bright Blue to symbolize the night sky, the anticipation of the impending announcement of the King’s coming, or to symbolize the waters of Genesis 1, the beginning of a new creation. Some churches, including some Catholic churches, use blue violet to preserve the traditional use of purple while providing a visual distinction between the purple or red violet of Lent. 

This does not eliminate any sense of penitence from the Season.  With the focus on the Advent or Coming of Jesus, especially in anticipating His Second Advent, there remains a need for preparation for that coming. Most liturgical churches incorporate confessional prayers into the service that relate to a sense of unworthiness as we anticipate His Coming.  It is appropriate even in more traditional services of worship to incorporate confessional prayers as part of the anticipation and preparation of the Season.

With the shift to blue for Advent in most non-Catholic churches, there is also a tendency to move pink to the Fourth Sunday of Advent.  It still remains associated with Joy, but is increasingly used as the climax of the Advent Season on the last Sunday before Christmas.

Red and Green are more secular colors of Christmas. Although they derive from older European practices of using evergreens and holly to symbolize ongoing life and hope that Christ’s birth brings into a cold world, they are never used as liturgical colors during Advent since they have other uses in other parts of the church year (See Colors of the Church Year.)

The word Advent means "coming" or "arrival." The focus of the entire season is the celebration of the birth of Jesus the Christ in his First Advent, and the anticipation of the return of Christ the King in his Second Advent. Thus, Advent is far more than simply marking a 2,000 year old event in history. It is celebrating a truth about God, the revelation of God in Christ whereby all of creation might be reconciled to God. That is a process in which we now participate, and the consummation of which we anticipate. Scripture reading for Advent will reflect this emphasis on the Second Advent, including themes of accountability for faithfulness at His coming, Judgment on sin, and the hope of eternal life.

In this double focus on past and future, Advent also symbolizes the spiritual journey of individuals and a congregation, as they affirm that Christ has come, that He is present in the world today, and that He will come again in power. That acknowledgment provides a basis for Kingdom ethics, for holy living arising from a profound sense that we live "between the times" and are called to be faithful stewards of what is entrusted to us as God’s people. So, as the church celebrates God’s inbreaking into history in the Incarnation, and anticipates a future consummation to that history for which "all creation is groaning awaiting its redemption," it also confesses its own responsibility as a people commissioned to "love the Lord your God with all your heart" and to "love your neighbor as yourself."

The Spirit of Advent

Advent is marked by a spirit of expectation, of anticipation, of preparation, of longing. There is a yearning for deliverance from the evils of the world, first expressed by Israelite slaves in Egypt as they cried out from their bitter oppression. It is the cry of those who have experienced the tyranny of injustice in a world under the curse of sin, and yet who have hope of deliverance by a God who has heard the cries of oppressed slaves and brought deliverance!

It is that hope, however faint at times, and that God, however distant He sometimes seems, which brings to the world the anticipation of a King who will rule with truth and justice and righteousness over His people and in His creation. It is that hope that once anticipated, and now anticipates anew, the reign of an Anointed One, a Messiah, who will bring peace and justice and righteousness to the world.

Part of the expectation also anticipates a judgment on sin and a calling of the world to accountability before God. We long for God to come and set the world right! Yet, as the prophet Amos warned, the expectation of a coming judgment at the "Day of the Lord" may not be the day of light that we might want, because the penetrating light of God’s judgment on sin will shine just as brightly on God’s people.

Because of this important truth, especially in the Eastern Orthodox Churches, the Season of Advent has been a time of fasting and penitence for sins similar to the Season of Lent. However, a different emphasis for the season of Advent has gradually unfolded in much of the rest of the church. The season of Advent has come to be celebrated more in terms of expectation or anticipation. Yet, the anticipation of the Coming of the Messiah throughout the Old Testament and Judaism was not in connection with remembrance of sins. Rather, it was in the context of oppression and injustice, the longing for redemption, not from personal guilt and sin but from the systemic evil of the world expressed in evil empires and tyrants. It is in that sense that all creation groans for its redemption as we witness the evil that so dominates our world (Rom 8:18-25).

Of course, there is the problem of longing for vindication from an evil world when we are contributors to that evil. This is the power of the images of Amos when he warns about longing for the "Day of the Lord" that will really be a day of darkness (Amos 5:18-20). Still, even with Amos’ warning the time of Advent is one of expectation and anticipation, a longing for God's actions to restore all things and vindicate the righteous. This is why during Advent we as Christians also anticipate the Second Coming as a twin theme of the season. So, while some church traditions focus on penitence during Advent, and there remains a place for that, the spirit of that expectation from the Old Testament is better captured with a joyous sense of expectancy. Rather than a time of mourning and fasting, Advent is celebrated as a time of joy and happiness as we await the coming of the King. (see Can We Sing Christmas Carols During Advent?

There will be time enough during the rest of the journey through the Church Year to remember our sins. It begins in Epiphany when we hear about the brotherhood of the Kingdom, and realize our failure to effect it. Then as we move toward and through Lent we realize that the coming of Jesus served more to lay bare our own sin than it did to vindicate our righteousness. There will be time to shed Peter's bitter tears as we realize that what started with such possibility and expectation has apparently ended in such failure.

It is only as we experience that full cycle, beginning with unbridled joy in Advent that slowly fades into the realization of what we have done with and to the Christ, that the awful reality of Good Friday can have its full impact. And in that realization we can finally be ready to hear the Good News on Resurrection Sunday! That is the journey that the disciples took. And so there is value in taking the same journey beginning with the anticipation and joy of Advent!

So, we celebrate with gladness the great promise in the Advent, yet knowing that there is also a somber tone as the theme of threat is added to the theme of promise. This is reflected in some of the Scripture readings for Advent, in which there is a strong prophetic tone of accountability and judgment on sin. But this is also faithful to the role of the Coming King who comes to rule, save, and judge the world.

Because of the dual themes of threat and promise, Advent is a time of preparation that is marked by prayer. While Lent is characterized by fasting and a spirit of penitence, Advent’s prayers are prayers of humble devotion and commitment, prayers of submission, prayers for deliverance, prayers from those walking in darkness who are awaiting and anticipating a great light (Isa 9)!

The spirit of Advent is expressed well in the parable of the bridesmaids who are anxiously awaiting the coming of the Bridegroom (Matt 25:1-13). There is profound joy at the Bridegroom’s expected coming. And yet a warning of the need for preparation echoes through the parable. But even then, the prayer of Advent is still:

Come, O Come, Emmanuel,
And ransom captive Israel!

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